Tuesday, November 1, 2011
Dear Friends,
Today I was given a rosary by a friend of mine that he just received while he was training in Florida. On Friday he is leaving and following his orders of where he will be stationed in the Navy. This friend has been a friend longer than I can remember. We had the same classes together, we know a lot of the same people, and oddly enough we share a lot of the same interest. I sometimes wished I could have made the same sacrifice my friend made. My dad was in the National Guard and both my Uncle and Cousin were in the Navy. Not to mention my grandfather was in the Navy as well. Due to the fact I am legally blind I will never set foot on a ship.
As I took the rosary in my hand I almost cried. You never know I might not see this friend again. Also he is making a sacrifice that no man can comprehend unless he or she has taken up arms. You know with all this fighting in politics I think our men and women have been forgotten. When former solders walk the streets I think there is something majorly wrong with our system. Some of us might not agree with the way but it is our duty to protect those who have sacrificed their lives.
Even though this rosary is nothing but beads and plastic, it has been blessed, and meant for men in uniform to carry when they have lost all hope. Remember you might lose hope but our Blessed Mother and God will be right there for you. I think the patron saint of solders is St. Michael the Arch Angel. If you have ever seen a picture of St. Michael he is standing on a demons head and thrusting a sword into the demon because Heaven shall always prevail over evil.
Thursday, October 20, 2011
Annabelle the Possessed Doll
This is a terrifying case of a raggedy Ann doll named Annabelle. The case is from the 1970’s and is highlighted in the book The Demonologist. This is one of the Warrens most asked about cases. The referral came from an Episcopal priest. A somber toned clergyman told Ed Warren of two young nurses who had communicated with what they thought to be a human spirit. One of the girls’ friends had been attacked physically, and the activity was still in progress, so Ed accepted the case. With that the priest gave Ed the phone number of the girls. Ed immediately called the number and upon reaching one of the girls, Ed verified the existence of the problem and told the young women that he and Lorraine were on their way.
Ed and Lorraine arrived at the apartment and the case begins. Ok girls, I’d like to hear the whole story, Who here can tell me? I can said Donna. All right, Lou, Angie, please add any details she leaves out, Ed directed. There are two stories, Donna said. One that began earlier in the week with Lou. The other one’s about Annabelle. But I suppose they’re both about Annabelle. Who’s Annabelle? Ed promptly asked. She belongs to Donna, she moves, she acts alive, but no, I don’t think she’s alive. She’s in the living room said Angie, pointing across the table. There, sitting on the sofa. Lorraine looked to her left, into the living room. Are you talking about the doll? That’s right, Angie replied, the big raggedy Ann doll. That’s Annabelle, she moves! Ed got up and walked into the living room to inspect the doll. It was big and heavy, the size of a four-year-old child, sitting with its legs stretched out on the sofa. The black pupil-less eyes stared back at him, while the painted-on smile gave the doll an expression of grim irony.
Looking it over without touching the thing, Ed then returned to the kitchen. Where did the doll come from? Ed asked Donna. It was a gift Donna replied, My mother gave it to me on my last birthday. Is there some reason why she bought you a doll? Ed wanted to know. No. It was just something novel-a decoration the young nurse answered. Okay. Ed went on. When did you first start noticing activity occur? About a year ago, replied Donna. The doll started to move around the apartment by itself. I don’t mean it got up and walked around, or any such thing. I mean when we’d come home from work it would never be quite where we left it. Explain that part to me a little more Ed requested. After I got the doll for my birthday, Donna explained, I put it on my bed each morning after the bed was made. The arms would be off to its sides and its legs would be straight out-just like it’s sitting there now. But when we’d come home at night, the arms and legs would be positioned in different gestures. For instance, its legs would be crossed at the ankles, or its arms would be folded in its lap. After a week or so, this made us suspicious. So to test it, I purposely crossed its arms and legs in the morning to see if it really was moving. And sure enough, every night when we’d come back home, the arms and legs would be uncrossed and the thing would be sitting there in any of a dozen different postures. Yeah, but it did more than that, Angie added. The doll also changed rooms by itself. We came home one night and the Annabelle doll was sitting in a chair by the front door. It was kneeling! The funny thing about it was, when we tried to make the doll kneel, it’d just fall over. It couldn’t kneel. Other times we’d find it sitting on the sofa, although when we left the apartment in the morning it’d be in Donna’s room with the door closed! Anything else? Lorraine asked. Yes, said Donna. It would leave us little notes and messages. The handwriting looked to be that of a small child. What’d the note say? questioned Ed. It would say things that meant nothing to us, Donna answered. Things would be written like HELP US or HELP LOU, but Lou wasn’t in any kind of jeopardy at the time. And who us was-we didn’t know. Still, the thing that was weird was that the notes would be written in pencil, but when we tried to find one, there was not one pencil in the apartment! And the paper it wrote on was parchment. I tore the apartment apart, looking for parchment paper, but again neither of us had any such thing.” It sounds like someone had a key to your apartment and was playing a sick joke on you, Ed stated flatly. That’s exactly what we thought, said Donna. So we did little things like put marks on the windows and doors or arrange the rugs so that anyone who came in here would leave a trace that we could see. But never once did it turn out that there was a real outside intruder.
While the doll was moving around, and we’d become suspicious of burglars, when something else screwy happened. Angie added next. The Annabelle doll was sitting on Donna’s bed, as was usual. When we came home one night, there was blood on the back of its hand, and there were three drops of blood on its chest! God, that really scared us, Donna said frankly. Did you notice any other kind of phenomena occur in the apartment? Ed asked them. One time around Christmas, we found a little chocolate boot on the stereo that none of us had bought. Presumably it came from Annabelle, said Angie. When did you come to determine there was a spirit associated with the doll? Lorraine questioned. We knew something unusual was going on, Donna answered. The doll did change rooms by itself. It did pose in different gestures, we all saw it, but wanted to know why? Was there maybe some plausible reason why the doll was moving? So Angie and I got in touch with a woman who’s a medium. That was about a month, or maybe six weeks after all this stuff started to happen. We learned that a little girl died on this property, Donna told the Warrens. She was seven years old and her name was Annabelle Higgins. The Annabelle spirit said she played in the fields long ago before these apartments were built. They were happy times for her, she told us. Because everyone around here was grown-up, and only concerned with their jobs, there was no one she could relate to, except us. Annabelle felt that we would be able to understand her. That’s why she began moving the rag doll. All Annabelle wanted was to be loved, and so she asked if she could stay with us and move into the doll. What could we do? So we said yes. Wait a minute here, Ed interjected. What do you mean it wanted to move into the doll? Do you mean it proposed to possess it? Right, that was the understanding, Donna replied. I t seemed harmless enough. We’re nurses, you know, we see suffering every day. We had compassion. Anyway, we called the doll Annabelle from that time on. Did you do anything different with the doll after you learned it was supposedly possessed by a little girl spirit named Annabelle? asked Lorraine. Not really, said Donna. But of course it wasn’t just a doll any more. It was Annabelle. We couldn’t ignore that fact.
All right, before you go any further, let’s back up a minute, Ed requested. First you got the doll for you birthday. After a while the doll began to move – or at least change places enough for you to notice it. T his made you curious, so you decided to have a séance, and a spirit came across that called itself Annabelle Higgins. This supposed little girl was seven years old and asked if it could come live with you by possessing the toy doll. You said yes, out of compassion. Then you renamed the doll Annabelle. Right? Right, said Donna and Angie. Have you seen the ghost of a little girl at any time in this apartment? Ed asked. No, both the girls answered. You also said a chocolate item showed up here once, said Ed. Has anything else strange ever happened that you couldn’t explain? One time a statue lifted up across the room, Donna recalled, then it tumbled in the air and fell on the floor. None of us were near the statue-it was on the other side of the room. That incident frightened us totally. Let me ask you something else. Ed went on. Didn’t you think that maybe you shouldn’t have given the doll so much recognition? It wasn’t a doll! Donna corrected him. It was the spirit of Annabelle we cared about! That’s right, said Angie. Ed added I mean, before you knew anything about Annabelle? How were we to know anything? Donna asked. But looking back on it now, maybe we shouldn’t have given the doll so much credence. But really, we saw the thing as being no more than a harmless mascot. I t never hurt anything . . . at least until the other day. Do you still think what’s moving the doll is the spirit of a little girl? Lorraine queried. What else could it be? Angie said in reply. It’s a damn voodoo doll, that’s what it is, Lou blurted out. I told them about that thing a long time ago. The doll was just taking advantage of them.
Okay, Lou, I think it’s time you told your side of things, tell them about the dreams, coaxed Angie. Well, Lou picked up, the thing gives me bad dreams. Recurrent ones. But yet what I’m going to tell you is not a dream as far as I’m concerned, because I somehow saw this happen to me. The last time it happened I fell asleep at home, a really deep sleep. While I was lying there, I saw myself wake up. Something seemed wrong to me. I looked around the room, but nothing was out of place. But then when I looked down toward my feet, I saw the rag doll, Annabelle. It was slowly gliding up my body. It moved over my chest and stopped. Than it put its arms out. One arm touched one side of my neck, the other touched the other side like it was making an electrical connection. Then I saw myself being strangled. I might as well have been pushing on a wall, because it wouldn’t move. It was literally strangling me to death, I couldn’t help myself, no matter how hard I tried. Yes, but the priest I spoke with said you’d been attacked? Ed pressed him. No, Lou asserted, that happened here in this apartment when Angie and I were alone together. It was about ten or eleven o’clock at night, and we were reading over maps because I was going off on a trip the next day. Everything was quiet at the time. Suddenly, we both heard sounds in Donna’s room that made us think that someone had broken into the apartment. I quietly got up and tip-toed to the bedroom door, which was closed. I waited until the noises stopped, then I carefully opened the door and reached in and switched on the light. Nobody was in there! Except, the Annabelle doll was tossed on the floor in a corner. I went in alone and walked over to the thing to see if anything unusual had happened. But as I got close to the doll, I got the distinct impression that somebody was behind me. I swung around instantly and, well . . . He won’t talk about that part, Angie said. When Lou turned around there wasn’t anybody there, but he suddenly yelled and grabbed for his chest. He was doubled over, cut and bleeding when I got to him. Blood was all over his shirt. Lou was shaking and scared and we went back out into the living room. We then opened his shirt and there on his chest was what looked to be sort a of claw mark!
Can I see the mark? Ed asked. It’s gone now, the young man told him. I saw the cuts on his chest, too, Donna spoke up in support. How many were there? Ed asked. Seven, said Angie. Three were vertical, four were horizontal. Did the cuts have any sensation? Ed queried. All the cuts were hot, like they were burns, Lou told him. Did you ever have cuts or wounds in the same area of your chest before this incident happened? questioned Ed. No, the young man replied. Did you lose consciousness before or after the attack took place? No, again he replied. How long did it take the wounds to heal? Lorraine questioned. They healed up almost immediately, said Lou. They were half-gone the next day, and fully gone the day after. Has anything else happened since that time? asked Ed. No, came the joint reply. Who did you first contact after the incident occurred? I contacted an Episcopal priest named Father Hegan Donna told Ed and Lorraine. Why did you call him instead of a doctor? Lorraine asked. Do you think someone off the street would have believed where that claw mark on Lou’s chest came from? Donna asked rhetorically. Besides, we agreed the cuts weren’t half as important as how Lou got them.
We wanted to know if this was going to happen again. Our problem was who to ask. Was there some reason why you specifically called on Father Hegan? Lorraine questioned. Yes. We trust him, said Donna. He teaches nearby here, at a junior college, plus Angie and I both know him. What did you tell the priest? asked Ed. The whole story-about Annabelle and how it moved on its own, and especially about Lou’s cuts, Donna replied. At first we were afraid he might not believe us, but that was no problem, he believed us all right. He said he’d never heard of such a thing happening these days. At the time we were all scared out of our wits, and I asked him what he thought had happened to us. He said he didn’t want to speculate, but he did feel it was a spiritual matter, possibly an important one, and that he was going to contact someone higher up in the Church, a Father Cooke. That’s what he did, Ed told her. Did the name Annabelle, or Annabelle Higgins mean anything to you in real life before this incident occurred? No, they replied. Although we never saw anything in here, Lou said he felt a presence in the room before he got hurt . . . there is something in here, Angie stated firmly. In fact, I can’t stand to be here. We have decided to get a new apartment. We’re moving out! I’m afraid that’s not going to help very much, Ed said dryly. What do you mean? Donna asked, astonished. To put it in a nutshell, you inadvertently brought a spirit into this apartment-and into your lives. You’re not going to be able to walk away from it that easily.
After a long minute, Ed spoke again. We’re going to help you, beginning right now. Today. First thing I’d like to do is call Father Cooke and have him come over here. Ed had no trouble getting hold of the Episcopal priest who had been waiting for his call. All right, Ed said when Father Cooke comes here, he’s going to have to perform a sort of blessing, an . . . exorcism of the premises. I knew it! Lou proclaimed. I knew it would lead to this. Yes, I think you did, Ed told him but I’m not sure any of you know the reason why. To begin with, there is no Annabelle! There never was. You were duped. However, we are dealing with a spirit here. The teleportation of the doll while you were out of the apartment, the appearance of notes written on parchment, the manifestation of three symbolic drops of blood, plus the gestures the doll made are all meaningful. They tell me there was intent, which means there was an intelligence behind the activity. But ghosts, human spirits, plain and simply can’t bring on phenomena of this nature and intensity. They don’t have the power. Instead, what has happened is something inhuman has taken over here. Demonic. Ed told them. Ordinarily people aren’t bothered by inhuman demonic spirits, unless they do something to bring the force into their lives. Your first mistake was to give the doll recognition, that is the reason why the spirit moved into the doll to, draw attention to itself. Once it had your attention, it exploited you, it simply brought you fear and even injury. Inhuman spirits, enjoy inflicting pain, it’s negative. Your next mistake was calling in a medium, Ed went on. The demonic has to somehow get your permission to interfere in your life. Unfortunately, through your own free will, you gave it that permission.
Then the doll is possessed? questioned Donna. No, the doll is not possessed. Spirits don’t possess things, spirits possess people, Ed informed her. Instead, the spirits simply moved the doll around and gave it the illusion of being alive. Now, what happened to Lou earlier this week Ed proceeded, was bound to occur sooner or later. In fact, you all were in jeopardy of coming under possession by this spirit, this is what the thing was really after. But Lou didn’t believe in the charade, so he was an ongoing threat to the entity. There was bound to be a showdown. Had the spirit been given another week or two, you might have been killed. Ed calmly concluded. There is only one entity involved, but its behavior is completely unpredictable, said Lorraine.
When Father Cooke arrived, the interview session ended in the kitchen, Ed was eager to have the house blessed, remove the doll, and return home. Once the preliminary greetings were out of the way, Ed told the priest, that in his judgment, the spirit responsible for the malicious activity was inhuman, and still in the apartment, and the only way it could be made to leave was through the power of the words written in the exorcism-blessing. I’m not totally familiar with demonology, admitted Father Cooke. How do you know such a spirit is behind the disturbance? Well, in this case, it wasn’t all that difficult to determine. Ed said frankly. These spirits work in characteristic ways. What’s going on here is essentially the infestation stage of the phenomenon. A spirit, in this case an inhuman demonic spirit, began moving the doll around the apartment through teleportation and other means. Once it aroused the girls’ curiosity which was the spirit’s purpose in moving the doll-they made the predictable mistake of bringing a medium in here, who took matters a step further. She told them, in the trance state, that a little girl spirit named Annabelle was moving the doll. Communicating through the medium, the entity preyed on the girls’ emotional vulnerabilities, and during the séance managed to extract permission from them to go about its business. Insofar as demonic is a negative spirit, it then set about causing patently negative phenomena to occur; it aroused fear through the weird movements of that doll, it brought about the materialization of disturbing handwritten notes, it left a residue of blood on the doll, and ultimately it even struck the young man, Lou, on the chest leaving a bloody claw mark. Beyond the activity, Lorraine has also discerned that this inhuman spirit is with us now. Lorraine’s an excellent clairvoyant, and she’s never been wrong about the nature of a spirit that’s present. However, if you want to go a step further, we can challenge the entity right now with religious provocation?
In this case, the recitation of the exorcism-blessing took the priest about five minutes to perform. The Episcopal blessing of the home is a wordy, seven page document that is distinctly positive in nature. Rather than specifically expelling evil entities from the dwelling, the emphasis is instead directed toward filling the home with the power of the positive and of God. There was no trouble or mishap during the procedure. When he was finished, the priest the blessed the individuals who were present, and after doing so, declared all was well. Lorraine also confirmed that the apartment and people were free from the spirit entity. Ed and Lorraine’s work was done, they then took their leave and started for home. At Donna’s request, and as a further precaution against the phenomena ever occurring in the home again, the Warrens took the big rag doll along with them. Placing Annabelle in the back seat of the car, Ed decided it was safer to avoid traveling on the interstate, in case the entity had not been separated from the rag doll. His hunch was correct. In no time at all, Ed and Lorraine felt themselves the object of vicious hatred. Then, at each dangerous curve in the road, their new car began to stall, causing the power steering and breaks to fail. Repeatedly the car verged on collision. Of course, it would have been easy to stop and throw the doll into the woods. But if the item didn’t simply teleport back to the girls’ apartment, at the least it would place anyone who found it in jeopardy.
The third time the car stalled along the road, Ed reached into his black bag, took out a vial, and threw a sprinkling of holy water on the rag doll, making the sign of the cross over it. The disturbance in the car stopped immediately, allowing the Warrens to reach home safely.
For the next few days, Ed sat the doll in a chair next to his desk. The doll levitated a number of times in the beginning, then it seemed to fall inert. During the ensuing weeks, however, it began showing up in various rooms of the house. When the Warrens were away and had the doll locked up in the outer office building, they would often return to find it sitting comfortably upstairs in Ed’s easy chair when they opened the main front door.
It also turned out that Annabelle came with a friend, a black cat, who would occasionally materialize beside the doll. The cat would stalk once around the floor, taking particular notice of books and other objects in Ed’s office; then return to the doll’s side, and dematerialize from the head down. It also became apparent that Annabelle hated clergymen. During the follow-up process of the case, it was necessary for the Warrens to consult the Episcopal priests associated with the incident in the young nurses’ apartment. Returning home alone one evening, Lorraine was terrified by loud, rolling growls that reverberated throughout the house. Later, when she was listening to the playback of the telephone answering machine, they were back to back calls from Father Hagen. Between his two calls was heard the incredible growling noises she’d heard earlier in the house. One day Father Jason Branford, Catholic exorcist, had been working with Ed and asked about the new addition to the office-Annabelle. Ed told Father Jason about the case and gave him the paperwork for his review. After hearing Ed’s account of want had happened, the priest picked up the rag doll and said You’re just a rag doll, Annabelle. You can’t hurt anything. T he priest then tossed the stuffed figure back on the chair. That’s one thing you better not say again, Ed warned him with a laugh. Yet when Father Jason stopped to say goodbye to Lorraine an hour later, she pleaded that he be especially careful driving, and insisted that he call her just as soon as he arrived at the rectory. I discerned tragedy for that young priest, says Lorraine, but he had to go his way. A few hours later the telephone rang. Lorraine said Father Jason, why did you tell me to be careful driving? Because, she told him, I felt your car would go out of control, you would have an accident. Well, you were right, he stated flatly. The brake system failed. I was almost killed in a traffic accident. My car is a wreck.
Later in the year, at a large social gathering at the Warrens’ home, Lorraine and Father Jason went into the den to chat for a few moments. By a strange coincidence, Annabelle had moved into that room the day before. While speaking with Lorraine, the priest saw an ornamental wall decoration make a quick movement. Suddenly, the twenty-four inch long Boar’s tooth necklace above them exploded with percussive force. Hearing this stunning noise, the other guests immediately converged on the room, at which time someone in the crowd had the foresight to snap a photograph. When developed, the print appeared normal, except above the doll were two beacons of bright light, both pointing in the direction of Father Jason Bradford.
On another occasion, Ed recounts, I was in my office, working with a police detective on a case that concerned a witchcraft related murder in the area. As a cop he’s seen every kind of crime, he’s definitely not the sort of man who gets scared. While we were talking, Lorraine called me upstairs to take a long distance call. I told the detective he was free to look around my office, but to be careful and not touch any of the objects, because they’d come from cases where the demonic had been invoked. Well, I wasn’t away for five minutes when upstairs came this detective stark white. When I asked him what had happened, he refused to tell me, Ed remembers, breaking into a grin. He just kept mumbling ‘The doll, the rag doll is real….’ He was talking about Annabelle of course. T hat little doll made a believer out of him! In fact, as I think back on it, any meetings I’ve had with the detective from that day on have always been in his office.
Profane objects like the Annabelle doll have their own aura. When you touch them, your human aura mingles with theirs. This change attracts spirits, it’s almost like setting off a fire alarm. Therefore, for protection, I bless myself with holy water then ‘bless’ the rag doll with holy water in the sign of the cross. Like I say when we’re doing field work I’ve never met an atheist in a haunted house.
It’s difficult for people to accept the existence of something they’ve been conditioned not to believe in. Still, lack of knowledge allowed this negative spirit to wrangle it way into the lives of these three unwary young people. Many, nevertheless, contend that the notion of spirits is irrational or unfounded. They say the phenomenon is an illusion, or a hallucination, or it doesn’t exist at all. At best, the activity can be explained away by science. Or can it?
This is a terrifying case of a raggedy Ann doll named Annabelle. The case is from the 1970’s and is highlighted in the book The Demonologist. This is one of the Warrens most asked about cases. The referral came from an Episcopal priest. A somber toned clergyman told Ed Warren of two young nurses who had communicated with what they thought to be a human spirit. One of the girls’ friends had been attacked physically, and the activity was still in progress, so Ed accepted the case. With that the priest gave Ed the phone number of the girls. Ed immediately called the number and upon reaching one of the girls, Ed verified the existence of the problem and told the young women that he and Lorraine were on their way.
Ed and Lorraine arrived at the apartment and the case begins. Ok girls, I’d like to hear the whole story, Who here can tell me? I can said Donna. All right, Lou, Angie, please add any details she leaves out, Ed directed. There are two stories, Donna said. One that began earlier in the week with Lou. The other one’s about Annabelle. But I suppose they’re both about Annabelle. Who’s Annabelle? Ed promptly asked. She belongs to Donna, she moves, she acts alive, but no, I don’t think she’s alive. She’s in the living room said Angie, pointing across the table. There, sitting on the sofa. Lorraine looked to her left, into the living room. Are you talking about the doll? That’s right, Angie replied, the big raggedy Ann doll. That’s Annabelle, she moves! Ed got up and walked into the living room to inspect the doll. It was big and heavy, the size of a four-year-old child, sitting with its legs stretched out on the sofa. The black pupil-less eyes stared back at him, while the painted-on smile gave the doll an expression of grim irony.
Looking it over without touching the thing, Ed then returned to the kitchen. Where did the doll come from? Ed asked Donna. It was a gift Donna replied, My mother gave it to me on my last birthday. Is there some reason why she bought you a doll? Ed wanted to know. No. It was just something novel-a decoration the young nurse answered. Okay. Ed went on. When did you first start noticing activity occur? About a year ago, replied Donna. The doll started to move around the apartment by itself. I don’t mean it got up and walked around, or any such thing. I mean when we’d come home from work it would never be quite where we left it. Explain that part to me a little more Ed requested. After I got the doll for my birthday, Donna explained, I put it on my bed each morning after the bed was made. The arms would be off to its sides and its legs would be straight out-just like it’s sitting there now. But when we’d come home at night, the arms and legs would be positioned in different gestures. For instance, its legs would be crossed at the ankles, or its arms would be folded in its lap. After a week or so, this made us suspicious. So to test it, I purposely crossed its arms and legs in the morning to see if it really was moving. And sure enough, every night when we’d come back home, the arms and legs would be uncrossed and the thing would be sitting there in any of a dozen different postures. Yeah, but it did more than that, Angie added. The doll also changed rooms by itself. We came home one night and the Annabelle doll was sitting in a chair by the front door. It was kneeling! The funny thing about it was, when we tried to make the doll kneel, it’d just fall over. It couldn’t kneel. Other times we’d find it sitting on the sofa, although when we left the apartment in the morning it’d be in Donna’s room with the door closed! Anything else? Lorraine asked. Yes, said Donna. It would leave us little notes and messages. The handwriting looked to be that of a small child. What’d the note say? questioned Ed. It would say things that meant nothing to us, Donna answered. Things would be written like HELP US or HELP LOU, but Lou wasn’t in any kind of jeopardy at the time. And who us was-we didn’t know. Still, the thing that was weird was that the notes would be written in pencil, but when we tried to find one, there was not one pencil in the apartment! And the paper it wrote on was parchment. I tore the apartment apart, looking for parchment paper, but again neither of us had any such thing.” It sounds like someone had a key to your apartment and was playing a sick joke on you, Ed stated flatly. That’s exactly what we thought, said Donna. So we did little things like put marks on the windows and doors or arrange the rugs so that anyone who came in here would leave a trace that we could see. But never once did it turn out that there was a real outside intruder.
While the doll was moving around, and we’d become suspicious of burglars, when something else screwy happened. Angie added next. The Annabelle doll was sitting on Donna’s bed, as was usual. When we came home one night, there was blood on the back of its hand, and there were three drops of blood on its chest! God, that really scared us, Donna said frankly. Did you notice any other kind of phenomena occur in the apartment? Ed asked them. One time around Christmas, we found a little chocolate boot on the stereo that none of us had bought. Presumably it came from Annabelle, said Angie. When did you come to determine there was a spirit associated with the doll? Lorraine questioned. We knew something unusual was going on, Donna answered. The doll did change rooms by itself. It did pose in different gestures, we all saw it, but wanted to know why? Was there maybe some plausible reason why the doll was moving? So Angie and I got in touch with a woman who’s a medium. That was about a month, or maybe six weeks after all this stuff started to happen. We learned that a little girl died on this property, Donna told the Warrens. She was seven years old and her name was Annabelle Higgins. The Annabelle spirit said she played in the fields long ago before these apartments were built. They were happy times for her, she told us. Because everyone around here was grown-up, and only concerned with their jobs, there was no one she could relate to, except us. Annabelle felt that we would be able to understand her. That’s why she began moving the rag doll. All Annabelle wanted was to be loved, and so she asked if she could stay with us and move into the doll. What could we do? So we said yes. Wait a minute here, Ed interjected. What do you mean it wanted to move into the doll? Do you mean it proposed to possess it? Right, that was the understanding, Donna replied. I t seemed harmless enough. We’re nurses, you know, we see suffering every day. We had compassion. Anyway, we called the doll Annabelle from that time on. Did you do anything different with the doll after you learned it was supposedly possessed by a little girl spirit named Annabelle? asked Lorraine. Not really, said Donna. But of course it wasn’t just a doll any more. It was Annabelle. We couldn’t ignore that fact.
All right, before you go any further, let’s back up a minute, Ed requested. First you got the doll for you birthday. After a while the doll began to move – or at least change places enough for you to notice it. T his made you curious, so you decided to have a séance, and a spirit came across that called itself Annabelle Higgins. This supposed little girl was seven years old and asked if it could come live with you by possessing the toy doll. You said yes, out of compassion. Then you renamed the doll Annabelle. Right? Right, said Donna and Angie. Have you seen the ghost of a little girl at any time in this apartment? Ed asked. No, both the girls answered. You also said a chocolate item showed up here once, said Ed. Has anything else strange ever happened that you couldn’t explain? One time a statue lifted up across the room, Donna recalled, then it tumbled in the air and fell on the floor. None of us were near the statue-it was on the other side of the room. That incident frightened us totally. Let me ask you something else. Ed went on. Didn’t you think that maybe you shouldn’t have given the doll so much recognition? It wasn’t a doll! Donna corrected him. It was the spirit of Annabelle we cared about! That’s right, said Angie. Ed added I mean, before you knew anything about Annabelle? How were we to know anything? Donna asked. But looking back on it now, maybe we shouldn’t have given the doll so much credence. But really, we saw the thing as being no more than a harmless mascot. I t never hurt anything . . . at least until the other day. Do you still think what’s moving the doll is the spirit of a little girl? Lorraine queried. What else could it be? Angie said in reply. It’s a damn voodoo doll, that’s what it is, Lou blurted out. I told them about that thing a long time ago. The doll was just taking advantage of them.
Okay, Lou, I think it’s time you told your side of things, tell them about the dreams, coaxed Angie. Well, Lou picked up, the thing gives me bad dreams. Recurrent ones. But yet what I’m going to tell you is not a dream as far as I’m concerned, because I somehow saw this happen to me. The last time it happened I fell asleep at home, a really deep sleep. While I was lying there, I saw myself wake up. Something seemed wrong to me. I looked around the room, but nothing was out of place. But then when I looked down toward my feet, I saw the rag doll, Annabelle. It was slowly gliding up my body. It moved over my chest and stopped. Than it put its arms out. One arm touched one side of my neck, the other touched the other side like it was making an electrical connection. Then I saw myself being strangled. I might as well have been pushing on a wall, because it wouldn’t move. It was literally strangling me to death, I couldn’t help myself, no matter how hard I tried. Yes, but the priest I spoke with said you’d been attacked? Ed pressed him. No, Lou asserted, that happened here in this apartment when Angie and I were alone together. It was about ten or eleven o’clock at night, and we were reading over maps because I was going off on a trip the next day. Everything was quiet at the time. Suddenly, we both heard sounds in Donna’s room that made us think that someone had broken into the apartment. I quietly got up and tip-toed to the bedroom door, which was closed. I waited until the noises stopped, then I carefully opened the door and reached in and switched on the light. Nobody was in there! Except, the Annabelle doll was tossed on the floor in a corner. I went in alone and walked over to the thing to see if anything unusual had happened. But as I got close to the doll, I got the distinct impression that somebody was behind me. I swung around instantly and, well . . . He won’t talk about that part, Angie said. When Lou turned around there wasn’t anybody there, but he suddenly yelled and grabbed for his chest. He was doubled over, cut and bleeding when I got to him. Blood was all over his shirt. Lou was shaking and scared and we went back out into the living room. We then opened his shirt and there on his chest was what looked to be sort a of claw mark!
Can I see the mark? Ed asked. It’s gone now, the young man told him. I saw the cuts on his chest, too, Donna spoke up in support. How many were there? Ed asked. Seven, said Angie. Three were vertical, four were horizontal. Did the cuts have any sensation? Ed queried. All the cuts were hot, like they were burns, Lou told him. Did you ever have cuts or wounds in the same area of your chest before this incident happened? questioned Ed. No, the young man replied. Did you lose consciousness before or after the attack took place? No, again he replied. How long did it take the wounds to heal? Lorraine questioned. They healed up almost immediately, said Lou. They were half-gone the next day, and fully gone the day after. Has anything else happened since that time? asked Ed. No, came the joint reply. Who did you first contact after the incident occurred? I contacted an Episcopal priest named Father Hegan Donna told Ed and Lorraine. Why did you call him instead of a doctor? Lorraine asked. Do you think someone off the street would have believed where that claw mark on Lou’s chest came from? Donna asked rhetorically. Besides, we agreed the cuts weren’t half as important as how Lou got them.
We wanted to know if this was going to happen again. Our problem was who to ask. Was there some reason why you specifically called on Father Hegan? Lorraine questioned. Yes. We trust him, said Donna. He teaches nearby here, at a junior college, plus Angie and I both know him. What did you tell the priest? asked Ed. The whole story-about Annabelle and how it moved on its own, and especially about Lou’s cuts, Donna replied. At first we were afraid he might not believe us, but that was no problem, he believed us all right. He said he’d never heard of such a thing happening these days. At the time we were all scared out of our wits, and I asked him what he thought had happened to us. He said he didn’t want to speculate, but he did feel it was a spiritual matter, possibly an important one, and that he was going to contact someone higher up in the Church, a Father Cooke. That’s what he did, Ed told her. Did the name Annabelle, or Annabelle Higgins mean anything to you in real life before this incident occurred? No, they replied. Although we never saw anything in here, Lou said he felt a presence in the room before he got hurt . . . there is something in here, Angie stated firmly. In fact, I can’t stand to be here. We have decided to get a new apartment. We’re moving out! I’m afraid that’s not going to help very much, Ed said dryly. What do you mean? Donna asked, astonished. To put it in a nutshell, you inadvertently brought a spirit into this apartment-and into your lives. You’re not going to be able to walk away from it that easily.
After a long minute, Ed spoke again. We’re going to help you, beginning right now. Today. First thing I’d like to do is call Father Cooke and have him come over here. Ed had no trouble getting hold of the Episcopal priest who had been waiting for his call. All right, Ed said when Father Cooke comes here, he’s going to have to perform a sort of blessing, an . . . exorcism of the premises. I knew it! Lou proclaimed. I knew it would lead to this. Yes, I think you did, Ed told him but I’m not sure any of you know the reason why. To begin with, there is no Annabelle! There never was. You were duped. However, we are dealing with a spirit here. The teleportation of the doll while you were out of the apartment, the appearance of notes written on parchment, the manifestation of three symbolic drops of blood, plus the gestures the doll made are all meaningful. They tell me there was intent, which means there was an intelligence behind the activity. But ghosts, human spirits, plain and simply can’t bring on phenomena of this nature and intensity. They don’t have the power. Instead, what has happened is something inhuman has taken over here. Demonic. Ed told them. Ordinarily people aren’t bothered by inhuman demonic spirits, unless they do something to bring the force into their lives. Your first mistake was to give the doll recognition, that is the reason why the spirit moved into the doll to, draw attention to itself. Once it had your attention, it exploited you, it simply brought you fear and even injury. Inhuman spirits, enjoy inflicting pain, it’s negative. Your next mistake was calling in a medium, Ed went on. The demonic has to somehow get your permission to interfere in your life. Unfortunately, through your own free will, you gave it that permission.
Then the doll is possessed? questioned Donna. No, the doll is not possessed. Spirits don’t possess things, spirits possess people, Ed informed her. Instead, the spirits simply moved the doll around and gave it the illusion of being alive. Now, what happened to Lou earlier this week Ed proceeded, was bound to occur sooner or later. In fact, you all were in jeopardy of coming under possession by this spirit, this is what the thing was really after. But Lou didn’t believe in the charade, so he was an ongoing threat to the entity. There was bound to be a showdown. Had the spirit been given another week or two, you might have been killed. Ed calmly concluded. There is only one entity involved, but its behavior is completely unpredictable, said Lorraine.
When Father Cooke arrived, the interview session ended in the kitchen, Ed was eager to have the house blessed, remove the doll, and return home. Once the preliminary greetings were out of the way, Ed told the priest, that in his judgment, the spirit responsible for the malicious activity was inhuman, and still in the apartment, and the only way it could be made to leave was through the power of the words written in the exorcism-blessing. I’m not totally familiar with demonology, admitted Father Cooke. How do you know such a spirit is behind the disturbance? Well, in this case, it wasn’t all that difficult to determine. Ed said frankly. These spirits work in characteristic ways. What’s going on here is essentially the infestation stage of the phenomenon. A spirit, in this case an inhuman demonic spirit, began moving the doll around the apartment through teleportation and other means. Once it aroused the girls’ curiosity which was the spirit’s purpose in moving the doll-they made the predictable mistake of bringing a medium in here, who took matters a step further. She told them, in the trance state, that a little girl spirit named Annabelle was moving the doll. Communicating through the medium, the entity preyed on the girls’ emotional vulnerabilities, and during the séance managed to extract permission from them to go about its business. Insofar as demonic is a negative spirit, it then set about causing patently negative phenomena to occur; it aroused fear through the weird movements of that doll, it brought about the materialization of disturbing handwritten notes, it left a residue of blood on the doll, and ultimately it even struck the young man, Lou, on the chest leaving a bloody claw mark. Beyond the activity, Lorraine has also discerned that this inhuman spirit is with us now. Lorraine’s an excellent clairvoyant, and she’s never been wrong about the nature of a spirit that’s present. However, if you want to go a step further, we can challenge the entity right now with religious provocation?
In this case, the recitation of the exorcism-blessing took the priest about five minutes to perform. The Episcopal blessing of the home is a wordy, seven page document that is distinctly positive in nature. Rather than specifically expelling evil entities from the dwelling, the emphasis is instead directed toward filling the home with the power of the positive and of God. There was no trouble or mishap during the procedure. When he was finished, the priest the blessed the individuals who were present, and after doing so, declared all was well. Lorraine also confirmed that the apartment and people were free from the spirit entity. Ed and Lorraine’s work was done, they then took their leave and started for home. At Donna’s request, and as a further precaution against the phenomena ever occurring in the home again, the Warrens took the big rag doll along with them. Placing Annabelle in the back seat of the car, Ed decided it was safer to avoid traveling on the interstate, in case the entity had not been separated from the rag doll. His hunch was correct. In no time at all, Ed and Lorraine felt themselves the object of vicious hatred. Then, at each dangerous curve in the road, their new car began to stall, causing the power steering and breaks to fail. Repeatedly the car verged on collision. Of course, it would have been easy to stop and throw the doll into the woods. But if the item didn’t simply teleport back to the girls’ apartment, at the least it would place anyone who found it in jeopardy.
The third time the car stalled along the road, Ed reached into his black bag, took out a vial, and threw a sprinkling of holy water on the rag doll, making the sign of the cross over it. The disturbance in the car stopped immediately, allowing the Warrens to reach home safely.
For the next few days, Ed sat the doll in a chair next to his desk. The doll levitated a number of times in the beginning, then it seemed to fall inert. During the ensuing weeks, however, it began showing up in various rooms of the house. When the Warrens were away and had the doll locked up in the outer office building, they would often return to find it sitting comfortably upstairs in Ed’s easy chair when they opened the main front door.
It also turned out that Annabelle came with a friend, a black cat, who would occasionally materialize beside the doll. The cat would stalk once around the floor, taking particular notice of books and other objects in Ed’s office; then return to the doll’s side, and dematerialize from the head down. It also became apparent that Annabelle hated clergymen. During the follow-up process of the case, it was necessary for the Warrens to consult the Episcopal priests associated with the incident in the young nurses’ apartment. Returning home alone one evening, Lorraine was terrified by loud, rolling growls that reverberated throughout the house. Later, when she was listening to the playback of the telephone answering machine, they were back to back calls from Father Hagen. Between his two calls was heard the incredible growling noises she’d heard earlier in the house. One day Father Jason Branford, Catholic exorcist, had been working with Ed and asked about the new addition to the office-Annabelle. Ed told Father Jason about the case and gave him the paperwork for his review. After hearing Ed’s account of want had happened, the priest picked up the rag doll and said You’re just a rag doll, Annabelle. You can’t hurt anything. T he priest then tossed the stuffed figure back on the chair. That’s one thing you better not say again, Ed warned him with a laugh. Yet when Father Jason stopped to say goodbye to Lorraine an hour later, she pleaded that he be especially careful driving, and insisted that he call her just as soon as he arrived at the rectory. I discerned tragedy for that young priest, says Lorraine, but he had to go his way. A few hours later the telephone rang. Lorraine said Father Jason, why did you tell me to be careful driving? Because, she told him, I felt your car would go out of control, you would have an accident. Well, you were right, he stated flatly. The brake system failed. I was almost killed in a traffic accident. My car is a wreck.
Later in the year, at a large social gathering at the Warrens’ home, Lorraine and Father Jason went into the den to chat for a few moments. By a strange coincidence, Annabelle had moved into that room the day before. While speaking with Lorraine, the priest saw an ornamental wall decoration make a quick movement. Suddenly, the twenty-four inch long Boar’s tooth necklace above them exploded with percussive force. Hearing this stunning noise, the other guests immediately converged on the room, at which time someone in the crowd had the foresight to snap a photograph. When developed, the print appeared normal, except above the doll were two beacons of bright light, both pointing in the direction of Father Jason Bradford.
On another occasion, Ed recounts, I was in my office, working with a police detective on a case that concerned a witchcraft related murder in the area. As a cop he’s seen every kind of crime, he’s definitely not the sort of man who gets scared. While we were talking, Lorraine called me upstairs to take a long distance call. I told the detective he was free to look around my office, but to be careful and not touch any of the objects, because they’d come from cases where the demonic had been invoked. Well, I wasn’t away for five minutes when upstairs came this detective stark white. When I asked him what had happened, he refused to tell me, Ed remembers, breaking into a grin. He just kept mumbling ‘The doll, the rag doll is real….’ He was talking about Annabelle of course. T hat little doll made a believer out of him! In fact, as I think back on it, any meetings I’ve had with the detective from that day on have always been in his office.
Profane objects like the Annabelle doll have their own aura. When you touch them, your human aura mingles with theirs. This change attracts spirits, it’s almost like setting off a fire alarm. Therefore, for protection, I bless myself with holy water then ‘bless’ the rag doll with holy water in the sign of the cross. Like I say when we’re doing field work I’ve never met an atheist in a haunted house.
It’s difficult for people to accept the existence of something they’ve been conditioned not to believe in. Still, lack of knowledge allowed this negative spirit to wrangle it way into the lives of these three unwary young people. Many, nevertheless, contend that the notion of spirits is irrational or unfounded. They say the phenomenon is an illusion, or a hallucination, or it doesn’t exist at all. At best, the activity can be explained away by science. Or can it?
This is a terrifying case of a raggedy Ann doll named Annabelle. The case is from the 1970’s and is highlighted in the book The Demonologist. This is one of the Warrens most asked about cases. The referral came from an Episcopal priest. A somber toned clergyman told Ed Warren of two young nurses who had communicated with what they thought to be a human spirit. One of the girls’ friends had been attacked physically, and the activity was still in progress, so Ed accepted the case. With that the priest gave Ed the phone number of the girls. Ed immediately called the number and upon reaching one of the girls, Ed verified the existence of the problem and told the young women that he and Lorraine were on their way.
Ed and Lorraine arrived at the apartment and the case begins. Ok girls, I’d like to hear the whole story, Who here can tell me? I can said Donna. All right, Lou, Angie, please add any details she leaves out, Ed directed. There are two stories, Donna said. One that began earlier in the week with Lou. The other one’s about Annabelle. But I suppose they’re both about Annabelle. Who’s Annabelle? Ed promptly asked. She belongs to Donna, she moves, she acts alive, but no, I don’t think she’s alive. She’s in the living room said Angie, pointing across the table. There, sitting on the sofa. Lorraine looked to her left, into the living room. Are you talking about the doll? That’s right, Angie replied, the big raggedy Ann doll. That’s Annabelle, she moves! Ed got up and walked into the living room to inspect the doll. It was big and heavy, the size of a four-year-old child, sitting with its legs stretched out on the sofa. The black pupil-less eyes stared back at him, while the painted-on smile gave the doll an expression of grim irony.
Looking it over without touching the thing, Ed then returned to the kitchen. Where did the doll come from? Ed asked Donna. It was a gift Donna replied, My mother gave it to me on my last birthday. Is there some reason why she bought you a doll? Ed wanted to know. No. It was just something novel-a decoration the young nurse answered. Okay. Ed went on. When did you first start noticing activity occur? About a year ago, replied Donna. The doll started to move around the apartment by itself. I don’t mean it got up and walked around, or any such thing. I mean when we’d come home from work it would never be quite where we left it. Explain that part to me a little more Ed requested. After I got the doll for my birthday, Donna explained, I put it on my bed each morning after the bed was made. The arms would be off to its sides and its legs would be straight out-just like it’s sitting there now. But when we’d come home at night, the arms and legs would be positioned in different gestures. For instance, its legs would be crossed at the ankles, or its arms would be folded in its lap. After a week or so, this made us suspicious. So to test it, I purposely crossed its arms and legs in the morning to see if it really was moving. And sure enough, every night when we’d come back home, the arms and legs would be uncrossed and the thing would be sitting there in any of a dozen different postures. Yeah, but it did more than that, Angie added. The doll also changed rooms by itself. We came home one night and the Annabelle doll was sitting in a chair by the front door. It was kneeling! The funny thing about it was, when we tried to make the doll kneel, it’d just fall over. It couldn’t kneel. Other times we’d find it sitting on the sofa, although when we left the apartment in the morning it’d be in Donna’s room with the door closed! Anything else? Lorraine asked. Yes, said Donna. It would leave us little notes and messages. The handwriting looked to be that of a small child. What’d the note say? questioned Ed. It would say things that meant nothing to us, Donna answered. Things would be written like HELP US or HELP LOU, but Lou wasn’t in any kind of jeopardy at the time. And who us was-we didn’t know. Still, the thing that was weird was that the notes would be written in pencil, but when we tried to find one, there was not one pencil in the apartment! And the paper it wrote on was parchment. I tore the apartment apart, looking for parchment paper, but again neither of us had any such thing.” It sounds like someone had a key to your apartment and was playing a sick joke on you, Ed stated flatly. That’s exactly what we thought, said Donna. So we did little things like put marks on the windows and doors or arrange the rugs so that anyone who came in here would leave a trace that we could see. But never once did it turn out that there was a real outside intruder.
While the doll was moving around, and we’d become suspicious of burglars, when something else screwy happened. Angie added next. The Annabelle doll was sitting on Donna’s bed, as was usual. When we came home one night, there was blood on the back of its hand, and there were three drops of blood on its chest! God, that really scared us, Donna said frankly. Did you notice any other kind of phenomena occur in the apartment? Ed asked them. One time around Christmas, we found a little chocolate boot on the stereo that none of us had bought. Presumably it came from Annabelle, said Angie. When did you come to determine there was a spirit associated with the doll? Lorraine questioned. We knew something unusual was going on, Donna answered. The doll did change rooms by itself. It did pose in different gestures, we all saw it, but wanted to know why? Was there maybe some plausible reason why the doll was moving? So Angie and I got in touch with a woman who’s a medium. That was about a month, or maybe six weeks after all this stuff started to happen. We learned that a little girl died on this property, Donna told the Warrens. She was seven years old and her name was Annabelle Higgins. The Annabelle spirit said she played in the fields long ago before these apartments were built. They were happy times for her, she told us. Because everyone around here was grown-up, and only concerned with their jobs, there was no one she could relate to, except us. Annabelle felt that we would be able to understand her. That’s why she began moving the rag doll. All Annabelle wanted was to be loved, and so she asked if she could stay with us and move into the doll. What could we do? So we said yes. Wait a minute here, Ed interjected. What do you mean it wanted to move into the doll? Do you mean it proposed to possess it? Right, that was the understanding, Donna replied. I t seemed harmless enough. We’re nurses, you know, we see suffering every day. We had compassion. Anyway, we called the doll Annabelle from that time on. Did you do anything different with the doll after you learned it was supposedly possessed by a little girl spirit named Annabelle? asked Lorraine. Not really, said Donna. But of course it wasn’t just a doll any more. It was Annabelle. We couldn’t ignore that fact.
All right, before you go any further, let’s back up a minute, Ed requested. First you got the doll for you birthday. After a while the doll began to move – or at least change places enough for you to notice it. T his made you curious, so you decided to have a séance, and a spirit came across that called itself Annabelle Higgins. This supposed little girl was seven years old and asked if it could come live with you by possessing the toy doll. You said yes, out of compassion. Then you renamed the doll Annabelle. Right? Right, said Donna and Angie. Have you seen the ghost of a little girl at any time in this apartment? Ed asked. No, both the girls answered. You also said a chocolate item showed up here once, said Ed. Has anything else strange ever happened that you couldn’t explain? One time a statue lifted up across the room, Donna recalled, then it tumbled in the air and fell on the floor. None of us were near the statue-it was on the other side of the room. That incident frightened us totally. Let me ask you something else. Ed went on. Didn’t you think that maybe you shouldn’t have given the doll so much recognition? It wasn’t a doll! Donna corrected him. It was the spirit of Annabelle we cared about! That’s right, said Angie. Ed added I mean, before you knew anything about Annabelle? How were we to know anything? Donna asked. But looking back on it now, maybe we shouldn’t have given the doll so much credence. But really, we saw the thing as being no more than a harmless mascot. I t never hurt anything . . . at least until the other day. Do you still think what’s moving the doll is the spirit of a little girl? Lorraine queried. What else could it be? Angie said in reply. It’s a damn voodoo doll, that’s what it is, Lou blurted out. I told them about that thing a long time ago. The doll was just taking advantage of them.
Okay, Lou, I think it’s time you told your side of things, tell them about the dreams, coaxed Angie. Well, Lou picked up, the thing gives me bad dreams. Recurrent ones. But yet what I’m going to tell you is not a dream as far as I’m concerned, because I somehow saw this happen to me. The last time it happened I fell asleep at home, a really deep sleep. While I was lying there, I saw myself wake up. Something seemed wrong to me. I looked around the room, but nothing was out of place. But then when I looked down toward my feet, I saw the rag doll, Annabelle. It was slowly gliding up my body. It moved over my chest and stopped. Than it put its arms out. One arm touched one side of my neck, the other touched the other side like it was making an electrical connection. Then I saw myself being strangled. I might as well have been pushing on a wall, because it wouldn’t move. It was literally strangling me to death, I couldn’t help myself, no matter how hard I tried. Yes, but the priest I spoke with said you’d been attacked? Ed pressed him. No, Lou asserted, that happened here in this apartment when Angie and I were alone together. It was about ten or eleven o’clock at night, and we were reading over maps because I was going off on a trip the next day. Everything was quiet at the time. Suddenly, we both heard sounds in Donna’s room that made us think that someone had broken into the apartment. I quietly got up and tip-toed to the bedroom door, which was closed. I waited until the noises stopped, then I carefully opened the door and reached in and switched on the light. Nobody was in there! Except, the Annabelle doll was tossed on the floor in a corner. I went in alone and walked over to the thing to see if anything unusual had happened. But as I got close to the doll, I got the distinct impression that somebody was behind me. I swung around instantly and, well . . . He won’t talk about that part, Angie said. When Lou turned around there wasn’t anybody there, but he suddenly yelled and grabbed for his chest. He was doubled over, cut and bleeding when I got to him. Blood was all over his shirt. Lou was shaking and scared and we went back out into the living room. We then opened his shirt and there on his chest was what looked to be sort a of claw mark!
Can I see the mark? Ed asked. It’s gone now, the young man told him. I saw the cuts on his chest, too, Donna spoke up in support. How many were there? Ed asked. Seven, said Angie. Three were vertical, four were horizontal. Did the cuts have any sensation? Ed queried. All the cuts were hot, like they were burns, Lou told him. Did you ever have cuts or wounds in the same area of your chest before this incident happened? questioned Ed. No, the young man replied. Did you lose consciousness before or after the attack took place? No, again he replied. How long did it take the wounds to heal? Lorraine questioned. They healed up almost immediately, said Lou. They were half-gone the next day, and fully gone the day after. Has anything else happened since that time? asked Ed. No, came the joint reply. Who did you first contact after the incident occurred? I contacted an Episcopal priest named Father Hegan Donna told Ed and Lorraine. Why did you call him instead of a doctor? Lorraine asked. Do you think someone off the street would have believed where that claw mark on Lou’s chest came from? Donna asked rhetorically. Besides, we agreed the cuts weren’t half as important as how Lou got them.
We wanted to know if this was going to happen again. Our problem was who to ask. Was there some reason why you specifically called on Father Hegan? Lorraine questioned. Yes. We trust him, said Donna. He teaches nearby here, at a junior college, plus Angie and I both know him. What did you tell the priest? asked Ed. The whole story-about Annabelle and how it moved on its own, and especially about Lou’s cuts, Donna replied. At first we were afraid he might not believe us, but that was no problem, he believed us all right. He said he’d never heard of such a thing happening these days. At the time we were all scared out of our wits, and I asked him what he thought had happened to us. He said he didn’t want to speculate, but he did feel it was a spiritual matter, possibly an important one, and that he was going to contact someone higher up in the Church, a Father Cooke. That’s what he did, Ed told her. Did the name Annabelle, or Annabelle Higgins mean anything to you in real life before this incident occurred? No, they replied. Although we never saw anything in here, Lou said he felt a presence in the room before he got hurt . . . there is something in here, Angie stated firmly. In fact, I can’t stand to be here. We have decided to get a new apartment. We’re moving out! I’m afraid that’s not going to help very much, Ed said dryly. What do you mean? Donna asked, astonished. To put it in a nutshell, you inadvertently brought a spirit into this apartment-and into your lives. You’re not going to be able to walk away from it that easily.
After a long minute, Ed spoke again. We’re going to help you, beginning right now. Today. First thing I’d like to do is call Father Cooke and have him come over here. Ed had no trouble getting hold of the Episcopal priest who had been waiting for his call. All right, Ed said when Father Cooke comes here, he’s going to have to perform a sort of blessing, an . . . exorcism of the premises. I knew it! Lou proclaimed. I knew it would lead to this. Yes, I think you did, Ed told him but I’m not sure any of you know the reason why. To begin with, there is no Annabelle! There never was. You were duped. However, we are dealing with a spirit here. The teleportation of the doll while you were out of the apartment, the appearance of notes written on parchment, the manifestation of three symbolic drops of blood, plus the gestures the doll made are all meaningful. They tell me there was intent, which means there was an intelligence behind the activity. But ghosts, human spirits, plain and simply can’t bring on phenomena of this nature and intensity. They don’t have the power. Instead, what has happened is something inhuman has taken over here. Demonic. Ed told them. Ordinarily people aren’t bothered by inhuman demonic spirits, unless they do something to bring the force into their lives. Your first mistake was to give the doll recognition, that is the reason why the spirit moved into the doll to, draw attention to itself. Once it had your attention, it exploited you, it simply brought you fear and even injury. Inhuman spirits, enjoy inflicting pain, it’s negative. Your next mistake was calling in a medium, Ed went on. The demonic has to somehow get your permission to interfere in your life. Unfortunately, through your own free will, you gave it that permission.
Then the doll is possessed? questioned Donna. No, the doll is not possessed. Spirits don’t possess things, spirits possess people, Ed informed her. Instead, the spirits simply moved the doll around and gave it the illusion of being alive. Now, what happened to Lou earlier this week Ed proceeded, was bound to occur sooner or later. In fact, you all were in jeopardy of coming under possession by this spirit, this is what the thing was really after. But Lou didn’t believe in the charade, so he was an ongoing threat to the entity. There was bound to be a showdown. Had the spirit been given another week or two, you might have been killed. Ed calmly concluded. There is only one entity involved, but its behavior is completely unpredictable, said Lorraine.
When Father Cooke arrived, the interview session ended in the kitchen, Ed was eager to have the house blessed, remove the doll, and return home. Once the preliminary greetings were out of the way, Ed told the priest, that in his judgment, the spirit responsible for the malicious activity was inhuman, and still in the apartment, and the only way it could be made to leave was through the power of the words written in the exorcism-blessing. I’m not totally familiar with demonology, admitted Father Cooke. How do you know such a spirit is behind the disturbance? Well, in this case, it wasn’t all that difficult to determine. Ed said frankly. These spirits work in characteristic ways. What’s going on here is essentially the infestation stage of the phenomenon. A spirit, in this case an inhuman demonic spirit, began moving the doll around the apartment through teleportation and other means. Once it aroused the girls’ curiosity which was the spirit’s purpose in moving the doll-they made the predictable mistake of bringing a medium in here, who took matters a step further. She told them, in the trance state, that a little girl spirit named Annabelle was moving the doll. Communicating through the medium, the entity preyed on the girls’ emotional vulnerabilities, and during the séance managed to extract permission from them to go about its business. Insofar as demonic is a negative spirit, it then set about causing patently negative phenomena to occur; it aroused fear through the weird movements of that doll, it brought about the materialization of disturbing handwritten notes, it left a residue of blood on the doll, and ultimately it even struck the young man, Lou, on the chest leaving a bloody claw mark. Beyond the activity, Lorraine has also discerned that this inhuman spirit is with us now. Lorraine’s an excellent clairvoyant, and she’s never been wrong about the nature of a spirit that’s present. However, if you want to go a step further, we can challenge the entity right now with religious provocation?
In this case, the recitation of the exorcism-blessing took the priest about five minutes to perform. The Episcopal blessing of the home is a wordy, seven page document that is distinctly positive in nature. Rather than specifically expelling evil entities from the dwelling, the emphasis is instead directed toward filling the home with the power of the positive and of God. There was no trouble or mishap during the procedure. When he was finished, the priest the blessed the individuals who were present, and after doing so, declared all was well. Lorraine also confirmed that the apartment and people were free from the spirit entity. Ed and Lorraine’s work was done, they then took their leave and started for home. At Donna’s request, and as a further precaution against the phenomena ever occurring in the home again, the Warrens took the big rag doll along with them. Placing Annabelle in the back seat of the car, Ed decided it was safer to avoid traveling on the interstate, in case the entity had not been separated from the rag doll. His hunch was correct. In no time at all, Ed and Lorraine felt themselves the object of vicious hatred. Then, at each dangerous curve in the road, their new car began to stall, causing the power steering and breaks to fail. Repeatedly the car verged on collision. Of course, it would have been easy to stop and throw the doll into the woods. But if the item didn’t simply teleport back to the girls’ apartment, at the least it would place anyone who found it in jeopardy.
The third time the car stalled along the road, Ed reached into his black bag, took out a vial, and threw a sprinkling of holy water on the rag doll, making the sign of the cross over it. The disturbance in the car stopped immediately, allowing the Warrens to reach home safely.
For the next few days, Ed sat the doll in a chair next to his desk. The doll levitated a number of times in the beginning, then it seemed to fall inert. During the ensuing weeks, however, it began showing up in various rooms of the house. When the Warrens were away and had the doll locked up in the outer office building, they would often return to find it sitting comfortably upstairs in Ed’s easy chair when they opened the main front door.
It also turned out that Annabelle came with a friend, a black cat, who would occasionally materialize beside the doll. The cat would stalk once around the floor, taking particular notice of books and other objects in Ed’s office; then return to the doll’s side, and dematerialize from the head down. It also became apparent that Annabelle hated clergymen. During the follow-up process of the case, it was necessary for the Warrens to consult the Episcopal priests associated with the incident in the young nurses’ apartment. Returning home alone one evening, Lorraine was terrified by loud, rolling growls that reverberated throughout the house. Later, when she was listening to the playback of the telephone answering machine, they were back to back calls from Father Hagen. Between his two calls was heard the incredible growling noises she’d heard earlier in the house. One day Father Jason Branford, Catholic exorcist, had been working with Ed and asked about the new addition to the office-Annabelle. Ed told Father Jason about the case and gave him the paperwork for his review. After hearing Ed’s account of want had happened, the priest picked up the rag doll and said You’re just a rag doll, Annabelle. You can’t hurt anything. T he priest then tossed the stuffed figure back on the chair. That’s one thing you better not say again, Ed warned him with a laugh. Yet when Father Jason stopped to say goodbye to Lorraine an hour later, she pleaded that he be especially careful driving, and insisted that he call her just as soon as he arrived at the rectory. I discerned tragedy for that young priest, says Lorraine, but he had to go his way. A few hours later the telephone rang. Lorraine said Father Jason, why did you tell me to be careful driving? Because, she told him, I felt your car would go out of control, you would have an accident. Well, you were right, he stated flatly. The brake system failed. I was almost killed in a traffic accident. My car is a wreck.
Later in the year, at a large social gathering at the Warrens’ home, Lorraine and Father Jason went into the den to chat for a few moments. By a strange coincidence, Annabelle had moved into that room the day before. While speaking with Lorraine, the priest saw an ornamental wall decoration make a quick movement. Suddenly, the twenty-four inch long Boar’s tooth necklace above them exploded with percussive force. Hearing this stunning noise, the other guests immediately converged on the room, at which time someone in the crowd had the foresight to snap a photograph. When developed, the print appeared normal, except above the doll were two beacons of bright light, both pointing in the direction of Father Jason Bradford.
On another occasion, Ed recounts, I was in my office, working with a police detective on a case that concerned a witchcraft related murder in the area. As a cop he’s seen every kind of crime, he’s definitely not the sort of man who gets scared. While we were talking, Lorraine called me upstairs to take a long distance call. I told the detective he was free to look around my office, but to be careful and not touch any of the objects, because they’d come from cases where the demonic had been invoked. Well, I wasn’t away for five minutes when upstairs came this detective stark white. When I asked him what had happened, he refused to tell me, Ed remembers, breaking into a grin. He just kept mumbling ‘The doll, the rag doll is real….’ He was talking about Annabelle of course. T hat little doll made a believer out of him! In fact, as I think back on it, any meetings I’ve had with the detective from that day on have always been in his office.
Profane objects like the Annabelle doll have their own aura. When you touch them, your human aura mingles with theirs. This change attracts spirits, it’s almost like setting off a fire alarm. Therefore, for protection, I bless myself with holy water then ‘bless’ the rag doll with holy water in the sign of the cross. Like I say when we’re doing field work I’ve never met an atheist in a haunted house.
It’s difficult for people to accept the existence of something they’ve been conditioned not to believe in. Still, lack of knowledge allowed this negative spirit to wrangle it way into the lives of these three unwary young people. Many, nevertheless, contend that the notion of spirits is irrational or unfounded. They say the phenomenon is an illusion, or a hallucination, or it doesn’t exist at all. At best, the activity can be explained away by science. Or can it?
http://edandlorrainewarren.com/6/annabelle-the-possessed-doll/
Tuesday, October 18, 2011
SAINT TERESA OF AVILA VIRGIN, FOUNDRESS—1515-1582 A.D.
Feast: October 15
In the Autobiography which she completed towards the end of her life, Saint Teresa of Avila gives us a description of her parents, along with a disparaging estimate of her own character. "The possession of virtuous parents who lived in the fear of God, together with those favors which I received from his Divine Majesty, might have made me good, if I had not been so very wicked." A heavy consciousness of sin was prevalent in sixteenth-century Spain, and we can readily discount this avowal of guilt. What we are told of Teresa's early life does not sound in the least wicked, but it is plain that she was an unusually active, imaginative, and sensitive child. Her parents, Don Alfonso Sanchez de Capeda and Dona Beatriz Davila y Ahumada, his second wife, were people of position in Avila, a city of Old Castile, where Teresa was born on March 28, 1515. There were nine children of this marriage, of whom Teresa was the third, and three children of her father's first marriage.
Piously reared as she was, Teresa became completely fascinated by stories of the saints and martyrs, as was her brother Roderigo, who was near her own age and her partner in youthful adventures. Once, when Teresa was seven, they made a plan to run away to Africa, where they might be beheaded by the infidel Moors and so achieve martyrdom. They set out secretly, expecting to beg their way like the poor friars, but had gone only a short distance from home when they were met by an uncle and brought back to their anxious mother, who had sent servants into the streets to search for them. She and her brother now thought they would like to become hermits, and tried to build themselves little cells from stones they found in the garden. Thus we see that religious thoughts and influences dominated the mind of the future saint in childhood.
Teresa was only fourteen when her mother died, and she later wrote of her sorrow in these words: "As soon as I began to understand how great a loss I had sustained by losing her, I was very much afflicted; and so I went before an image of our Blessed Lady and besought her with many tears that she would vouchsafe to be my mother." Visits from a girl cousin were most welcome at this time, but they had the effect of stimulating her interest in superficial things. Reading tales of chivalry was one of their diversions, and Teresa even tried to write romantic stories. "These tales," she says in her Autobiography, "did not fail to cool my good desires, and were the cause of my falling insensibly into other defects. I was so enchanted that I could not be happy without some new tale in my hands. I began to imitate the fashions, to enjoy being well dressed, to take great care of my hands, to use perfumes, and wear all the vain ornaments which my position in the world allowed." Noting this sudden change in his daughter's personality, Teresa's father decided to place her in a convent of Augustinian nuns in Avila, where other young women of her class were being educated. This action made Teresa aware that her danger had been greater than she knew. After a year and a half in the convent she fell ill with what seems to have been a malignant type of malaria, and Don Alfonso brought her home. After recovering, she went to stay with her eldest sister, who had married and gone to live in the country. Then she visited an uncle, Peter Sanchez de Capeda, a very sober and pious man. At home once more, and fearing that an uncongenial marriage would be forced upon her, she began to deliberate whether or not she should undertake the religious life. Reading the ,[1] helped her to reach a decision. St. Jerome's realism and ardor were akin to her own Castilian spirit, with its mixture of the practical and the idealistic. She now announced to her father her desire to become a nun, but he withheld consent, saying that after his death she might do as she pleased
This reaction caused a new conflict, for Teresa loved her father devotedly. Feeling that delay might weaken her resolve, she went secretly to the Carmelite convent of the Incarnation[2] outside the town of Avila, where her dear friend Sister Jane Suarez was living, and applied for admission. Of this painful step, she wrote: "I remember . . . while I was going out of my father's house—the sharpness of sense will not be greater, I believe, in the very instant of agony of my death, than it was then. It seemed as if all the bones in my body were wrenched asunder.... There was no such love of God in me then as was able to quench the love I felt for my father and my friends." A year later Teresa made her profession, but when there was a recurrence of her illness, Don Alfonso had her removed from the convent, as the rule of enclosure was not then in effect. After a period of intense suffering, during which, on one occasion, at least, her life was despaired of, she gradually began to improve. She was helped by certain prayers she had begun to use. Her devout Uncle Peter had given her a little book called the , by Father Francis de Osuna, which dealt with "prayers of recollection and quiet." Taking this book as her guide, she began to concentrate on mental prayer, and progressed towards the "prayer of quiet," with the soul resting in divine contemplation, all earthly things forgotten. Occasionally, for brief moments, she attained the "prayer of union," in which all the powers of the soul are absorbed in God. She persuaded her father to apply himself to this form of prayer.
After three years Teresa went back to the convent. Her intelligence, warmth, and charm made her a favorite, and she found pleasure in being with people. It was the custom in Spain in those days for the young nuns to receive their acquaintances in the convent parlor, and Teresa spent much time there, chatting with friends. She was attracted to one of the visitors whose company was disturbing to her, although she told herself that there could be no question of sin, since she was only doing what so many others, better than she, were doing. During this relaxed period, she gave up her habit of mental prayer, using as a pretext the poor state of her health. "This excuse of bodily weakness," she wrote afterwards, "was not a sufficient reason why I should abandon so good a thing, which required no physical strength, but only love and habit. In the midst of sickness the best prayer may be offered, and it is a mistake to think it can only be offered in solitude." She returned to the practice of mental prayer and never again abandoned it, although she had not yet the courage to follow God completely, or to stop wasting her time and talents. But during these years of apparent wavering, her spirit was being forged. When depressed by her own unworthiness, she turned to those two great penitents, St. Mary Magdalen and St. Augustine, and through them came experiences that helped to steady her will. One was the reading of St. Augustine's ; another was an overpowering impulse to penitence before a picture of the suffering Lord, in which, she writes, "I felt Mary Magdalen come to my assistance.... From that day I have gone on improving in my spiritual life."
When finally Teresa withdrew from the pleasures of social intercourse, she found herself able once more to pray the "prayer of quiet," and also the "prayer of union." She began to have intellectual visions of divine things and to hear inner voices. Though she was persuaded these manifestations came from God, she was at times fearful and troubled. She consulted many persons, binding all to secrecy, but her perplexities nevertheless were spread abroad, to her great mortification. Among those she talked to was Father Gaspar Daza, a learned priest, who, after listening, reported that she was deluded, for such divine favors were not consistent with a life as full of imperfections as hers was, as she herself admitted. A friend, Don Francis de Salsedo, suggested that she talk to a priest of the newly formed Society of Jesus. To one of them, accordingly, she made a general Confession, recounting her manner of prayer and extraordinary visions. He assured her that she experienced divine graces, but warned her that she had failed to lay the foundations of a true spiritual life by practices of mortification. He advised her to try to resist the visions and voices for two months; resistance proved useless. Francis Borgia, commissary-general of the Society in Spain, then advised her not to resist further, but also not to seek such experiences.
Another Jesuit, Father Balthasar Alvarez, who now became her director, pointed out certain traits that were incompatible with perfect grace. He told her that she would do well to beg God to direct her to what was most pleasing to Him, and to recite daily the hymn of St. Gregory the Great, "!" One day, as she repeated the stanzas, she was seized with a rapture in which she heard the words, "I will not have you hold conversation with men, but with angels." For three years, while Father Balthasar was her director, she suffered from the disapproval of those around her; and for two years, from extreme desolation of soul. She was censured for her austerities and ridiculed as a victim of delusion or a hypocrite. A confessor to whom she went during Father Balthasar's absence said that her very prayer was an illusion, and commanded her, when she saw any vision, to make the sign of the cross and repel it as if it were an evil spirit. But Teresa tells us that the visions now brought with them their own evidence of ,authenticity, so that it was impossible to doubt they were from God. Nevertheless, she obeyed this order of her confessor. Pope Gregory XV, in his bull of canonization, commends her obedience in these words: "She was wont to say that she might be deceived in discerning visions and revelations, but could not be in obeying superiors."
In 1557 Peter of Alcantara, a Franciscan of the Observance, came to Avila. Few saints have been more experienced in the inner life, and he found in Teresa unmistakable evidence of the Holy Spirit. He openly expressed compassion for what she endured from slander and predicted that she was not at the end of her tribulations. However, as her mystical experiences continued, the greatness and goodness of God, the sweetness of His service, became more and more manifest to her. She was sometimes lifted from the ground, an experience other saints have known. "God," she says, "seems not content with drawing the soul to Himself, but he must needs draw up the very body too, even while it is mortal and compounded of so unclean a clay as we have made it by our sins."
It was at this time, she tells us, that her most singular experience took place, her mystical marriage to Christ, and the piercing of her heart. Of the latter she writes: "I saw an angel very near me, towards my left side, in bodily form, which is not usual with me; for though angels are often represented to me, it is only in my mental vision. This angel appeared rather small than large, and very beautiful. His face was so shining that he seemed to be one of those highest angels called seraphs, who look as if all on fire with divine love. He had in his hands a long golden dart; at the end of the point methought there was a little fire. And I felt him thrust it several times through my heart in such a way that it passed through my very bowels. And when he drew it out, methought it pulled them out with it and left me wholly on fire with a great love of God." The pain in her soul spread to her body, but it was accompanied by great delight too; she was like one transported, caring neither to see nor to speak but only to be consumed with the mingled pain and happiness.[3]
Teresa's longing to die that she might be united with God was tempered by her desire to suffer for Him on earth. The account which the gives of her revelations is marked by sincerity, genuine simplicity of style, and scrupulous precision. An unlettered woman, she wrote in the Castilian vernacular, setting down her experiences reluctantly, out of obedience to her confessor, and submitting everything to his judgment and that of the Church, merely complaining that the task kept her from spinning. Teresa wrote of herself without self-love or pride. Towards her persecutors she was respectful, representing them as honest servants of God.
Teresa's other literary works came later, during the fifteen years when she was actively engaged in founding new convents of reformed Carmelite nuns. They are proof of her industry and her power of memory, as well as of a real talent for expression. she composed for the special guidance of her nuns, and the for their further edification. was perhaps meant for all Catholics; in it she writes with authority on the spiritual life. One admiring critic says: "She lays bare in her writings the most impenetrable secrets of true wisdom in what we call mystical theology, of which God has given the key to a small number of his favored servants. This thought may somewhat lessen our surprise that an unlearned woman should have expounded what the greatest doctors never attained, for God employs in His works what instruments He wills."
We have seen how undisciplined the Carmelite nuns had become, how the convent parlor at Avila was a social gathering place, and how easily nuns might leave their enclosure. Any woman, in fact, who wanted a sheltered life without much responsibility could find it in a convent in sixteenth-century Spain. The religious themselves, for the most part, were not even aware of how far they fell short of what their profession demanded. So when one of the nuns at the House of the Incarnation began talking of the possibility of founding a new and stricter community, the idea struck Teresa as an inspiration from Heaven. She determined to undertake its establishment herself and received a promise of help from a wealthy widow, Dona Guiomar de Ulloa. The project was approved by Peter of Alcantara and Father Angelo de Salazar, provincial of the Carmelite Order. The latter was soon compelled to withdraw his permission, for Teresa's fellow nuns, the local nobility, the magistrates, and others united to thwart the project. Father Ibanez, a Dominican, secretly encouraged Teresa and urged Dona Guiomar to continue to lend her support. One of Teresa's married sisters began with her husband to erect a small convent at Avila in 1561 to shelter the new establishment; outsiders took it for a house intended for the use of her family.
An episode famous in Teresa's life occurred at this time. Her little nephew was crushed by a wall of the new structure which fell on him as he was playing, and he was carried, apparently lifeless, to Teresa. She held the child in her arms and prayed. After some minutes she restored him alive and sound to his mother. The miracle was presented at the process for Teresa's canonization. Another seemingly solid wall of the convent collapsed during the night. Teresa's brother-in-law was going to refuse to pay the masons, but Teresa assured him that it was all the work of evil spirits and insisted that the men be paid.
A wealthy woman of Toledo, Countess Louise de la Cerda, happened at the time to be mourning the recent death of her husband, and asked the Carmelite provincial to order Teresa, whose goodness she had heard praised, to come to her. Teresa was accordingly sent to the woman, and stayed with her for six months, using a part of the time, at the request of Father Ibanez, to write, and to develop further her ideas for the convent. While at Toledo she met Maria of Jesus, of the Carmelite convent at Granada, who had had revelations concerning a reform of the order, and this meeting strengthened Teresa's own desires. Back in Avila, on the very evening of her arrival, the Pope's letter authorizing the new reformed convent was brought to her. Teresa's adherents now persuaded the bishop of Avila to concur, and the convent, dedicated to St. Joseph, was quietly opened. On St. Bartholomew's day, 1562 the Blessed Sacrament was placed in the little chapel, and four novices took the habit.
The news soon spread in the town and opposition flared into the open. The prioress of the Incarnation convent sent for Teresa, who was required to explain her conduct. Detained almost as a prisoner, Teresa did not lose her poise. The prioress was joined in her disapproval by the mayor and magistrates, always fearful that an unendowed convent would be a burden on the townspeople. Some were for demolishing the building forthwith. Meanwhile Don Francis sent a priest to Madrid, to plead for the new establishment before the King's Council. Teresa was allowed to go back to her convent and shortly afterward the bishop officially appointed her prioress. The hubbub now quickly subsided. Teresa was hence. forth known simply as Teresa of Jesus, mother of the reform of Carmel. The nuns were strictly cloistered, under a rule of poverty and almost complete silence; the constant chatter of women's voices was one of the things that Teresa had most deplored at the Incarnation. They were poor, without regular revenues; they wore habits of coarse serge and sandals instead of shoes, and for this reason were called the "discalced" or shoeless Carmelites. Although the prioress was now in her late forties, and frail, her great achievement still lay in the future.
Convinced that too many women under one roof made for relaxation of discipline, Teresa limited the number of nuns to thirteen; later, when houses were being founded with endowments and hence were not wholly dependent on alms, the number was increased to twenty-one. The prior general of the Carmelites, John Baptist Rubeo of Ravenna, visiting Avila in 1567, carried away a fine impression of Teresa's sincerity and prudent rule. He gave her full authority to found other convents on the same plan, in spite of the fact that St. Joseph's had been established without his knowledge.
Five peaceful years were spent with the thirteen nuns in the little convent of St. Joseph. Teresa trained the sisters in every kind of useful work and in all religious observances, but whether at spinning or at prayer, she herself was always first and most diligent. In August, 1567, she founded a second convent at Medina del Campo. The Countess de la Cerda was anxious to found a similar house in her native town of Malagon, and Teresa went to advise her about it. When this third community had been launched, the intrepid nun moved on to Valladolid, and there founded a fourth; then a fifth at Toledo. On beginning this work, she had no more than four or five ducats (approximately ten dollars), but she said, "Teresa and this money are nothing; but God, Teresa, and these ducats suffice." At Medina del Campo she encountered two friars who had heard of her reform and wished to adopt it: Antony de Heredia, prior of the Carmelite monastery there, and John of the Cross. With their aid, in 1568, and the authority given her by the prior general, she established a reformed house for men at Durelo, and in 1569 a second one at Pastrana, both on a pattern of extreme poverty and austerity. She left to John of the Cross, who at this time was in his late twenties, the direction of these and other reformed communities that might be started for men. Refusing to obey the order of his provincial to return to Medina, he was imprisoned at Toledo for nine months. After his escape he became vicar-general of Andalusia, and strove for papal recognition of the order. John, later to attain fame as a poet, mystic confessor, and finally saint, became Teresa's friend; a close spiritual bond developed between the young friar and the aging prioress, and he was made director and confessor in the mother house at Avila.
The hardships and dangers involved in Teresa's labors are indicated by a little episode of the founding of a new convent at Salamanca. She and another nun took over a house which had been occupied by students. It was a large, dirty, desolate place, without furnishings, and when night came the two nuns lay down on their piles of straw, for, Teresa tells us, "the first furniture I provided wherever I founded convents was straw, for, having that, I reckoned I had beds." On this occasion, the other nun seemed very nervous, and Teresa asked her the reason. "I was wondering," was the reply, "what you would do alone with a corpse if I were to die here now." Teresa was startled, but only said, "I shall think of that when it happens, Sister. For the present, let us go to sleep."
At about this time Pope Pius V appointed a number of apostolic visitors to inquire into the relaxations of discipline in religious orders everywhere. The visitor to the Carmelites of Castile found great fault with the Incarnation convent and sent for Teresa, bidding her to assume its direction and remedy the abuses there. It was hard to be separated from her own daughters, and even more distasteful to be brought in as head of the old house which had long opposed her with bitterness and jealousy. The nuns at first refused to obey her; some of them fell into hysterics at the very idea. She told them that she came not to coerce or instruct but to serve and to learn from the least among them. By gentleness and tact she won the affection of the community, and was able to reestablish discipline. Frequent callers were forbidden, the finances of the house were set in order, and a more truly religious spirit reigned. At the end of three years, although the nuns wished to keep her longer, she was directed to return to her own convent.
Teresa organized a nunnery at Veas and while there met Father Jerome Gratian, a reformed Carmelite, and was persuaded by him to extend her work to Seville. With the exception of her first convent, none proved so hard to establish as this. Among her problems there was a disgruntled novice, who reported the nuns to the Inquisition,[4] charging them with being Illuminati.[5]
The Italian Carmelite friars had meanwhile been growing alarmed at the progress of the reform in Spain, lest, as one of their number said, they might one day be compelled to set about reforming themselves, a fear shared by their still unreformed Spanish brothers. At a general chapter at Piacenza several decrees were passed restricting the reform. The new apostolic nuncio dismissed Father Gratian from his office as visitor to the reformed Carmelites. Teresa was told to choose one of her convents and retire to it, and abstain from founding others. At this point she turned to her friends in the world, who were able to interest King Philip II[6] in her behalf, and he personally espoused her cause. He summoned the nuncio to rebuke him for his severity towards the discalced friars and nuns. In 1580 came an order from Rome exempting the reformed from the jurisdiction of the unreformed Carmelites, and giving each party its own provincial. Father Gratian was elected provincial of the reformed branch. The separation, although painful to many, brought an end to dissension.
Teresa was a person of great natural gifts. Her ardor and lively wit was balanced by her sound judgment and psychological insight. It was no mere flight of fancy when the English Catholic poet, Richard Crashaw,[7] called her "the eagle" and "the dove." She could stand up boldly and bravely for what she thought was right; she could also be severe with a prioress who by excessive austerity had made herself unfit for her duties. Yet she could be gentle as a dove, as when she writes to an erring, irresponsible nephew, "God's mercy is great in that you have been enabled to make so good a choice and marry so soon, for you began to be dissipated when you were so young that we might have had much sorrow on your account." Love, with Teresa, meant constructive action, and she had the young man's daughter, born out of wedlock, brought to the convent, and took charge of her upbringing and that of his young sister.
One of Teresa's charms was a sense of humor. In the early years, when an indiscreet male visitor to the convent once praised the beauty of her bare feet, she laughed and told him to take a good look at them for he would never see them again-implying that in the future he would not be admitted. Her method of selecting novices was characteristic. The first requirement, even before piety, was intelligence. A woman could attain to piety, but scarcely to intelligence, by which she meant common sense as well as brains. "An intelligent mind," she wrote, "is simple and teachable; it sees its faults and allows itself to be guided. A mind that is dull and narrow never sees its faults even when shown them. It is always pleased with itself and never learns to do right." Pretentiousness and pride annoyed her. Once a young woman of high reputation for virtue asked to be admitted to a convent in Teresa's charge, and added, as if to emphasize her intellect, "I shall bring my Bible with me." "What," exclaimed Teresa, "your Bible? Do not come to us. We are only poor women who know nothing but how to spin and do as we are told."
In spite of a naturally sturdy constitution, Teresa continued throughout her life to suffer from ailments which physicians found baffling. It would seem that sheer will power kept her alive. At the time of the definitive division of the Carmelite Order she had reached the age of sixty-five and was broken in health. Yet during the last two years of her life she somehow found strength to establish three more convents. They were at Granada, in the far south, at Burgos, in the north, and at Soria, in Portugal. The total was now sixteen. What an astounding achievement this was for one small, enfeebled woman may be better appreciated if we recall the hardships of travel. Most of this extensive journeying was done in a curtained carriage or cart drawn by mules over the extremely poor roads; her trips took her from the northern provinces down to the Mediterranean, and west into Portugal, across mountains, rivers, and arid plateaus. She and the nun who accompanied her endured all the rigors of a harsh climate as well as the steady discomfort of rude lodgings and scanty food.
In the autumn of 1582, Teresa, although ill, set out for Alva de Tormez, where an old friend was expecting a visit from her. Her companion of later years, Anne-of-St. Bartholomew, describes the journey. Teresa grew worse on the road, along which there were few habitations. They could get no food save figs, and when they arrived at the convent, Teresa went to bed in a state of exhaustion. She never recovered, and three days later, she remarked to Anne, "At last, my daughter, I have reached the house of death," a reference to her book, . Extreme Unction was administered by Father Antony de Heredia, a friar of the Reform, and when he asked her where she wished to be buried. she plaintively replied, "Will they deny me a little ground for my body here?" She sat up as she received the Sacrament, exclaiming, "O my Lord, now is the time that we shall see each other! " and died in Anne's arms. It was the evening of October 4. The next day, as it happened, the Gregorian calendar came into use. The readjustment made it necessary to drop ten days, so that October 5 was counted as October 15, and this latter date became Teresa's feast day. She was buried at Alva; three years later, following the decree of a. provincial chapter of Reformed Carmelites, the body was secretly removed to Avila. The next year the Duke of Alva procured an order from Rome to return it to Alva de Tormez, and there it has remained.
Teresa was canonized in 1662. Shortly after her death, Philip II, keenly aware of the Carmelite nun's contribution to Catholicism, had her manuscripts collected and brought to his great palace of the Escorial, and there placed in a rich case, the key of which he carried on his person. These writings were edited for publication by two Dominican scholars and brought out in 1587. Subsequently her works have appeared in uncounted Spanish editions, and have been translated into many languages. An ever-spreading circle of readers through the centuries have found understanding and courage in the life and works of this nun of Castile, who is one of the glories of Spain and of the Church. Teresa's emblems are a heart, an arrow, and a book.
Interior Castle
This body has one fault, that the more people pamper it, the more its wants are made known. It is strange how much it likes to be indulged. How well it finds some good pretext to deceive the poor soul! . . . Oh, you who are free from the great troubles of the world, learn to suffer a little for the love of God without everyone's knowing it! . . .
And remember our holy fathers of past times and holy hermits whose life we try to imitate; what pains they endured, what loneliness, what cold, what hunger, what burning suns, without having anyone to complain to except God. Do you think that they were of iron? No, they were as much flesh as we are; and as soon as we begin, daughters, to conquer this little carcass, it will not bother us so much.... If you don't make up your mind to swallow, once and for all, death and loss of health, you will never do anything....
God deliver us from anybody who wishes to serve Him and thinks about her own dignity and fears to be disgraced.... No poison in the world so slays perfection as these things do....
There are persons, it seems, who are ready to ask God for favors as a matter of justice. A fine sort of humility! Hence He who knows all does well in giving it to them hardly ever; He sees plainly they are not fit to drink the chalice....
Sometimes the Devil proposes to us great desires, so that we shall not put our hand to what we have to do, and serve our Lord in possible things, but stay content with having desired impossible ones. Granting that you can help much by prayer, don't try to benefit all the world, but those who are in your company, and so the work will be better for you are much bounden to them.... In short, what I would conclude with is that we must not build towers without foundations; the Lord does not look so much to the grandeur of our works as to the love with which they are done; and if we do all we can, His Majesty will see to it that we are able to do more and more every day, if we do not then grow weary, and during the little that this life lasts—and perhaps it will be shorter than each one thinks—we offer to Christ, inwardly and outwardly, what sacrifice we can, for His Majesty will join it with the one He made to the Father for us on the Cross, that it may have the value which our will would have merited, even though our works may be small.
Although, as I told you, I felt reluctant to begin this work, yet now it is finished I am very glad to have written it, and I think my trouble is well spent, though I confess it has cost me but little.
Considering your strict enclosure, the little recreation you have, my sisters, and how many conveniences are wanting in some of your convents, I think it may console you to enjoy yourselves in this Interior Castle, where you can enter, and walk about at will, at any hour you please, without asking leave of your superiors.
It is true you cannot enter all the mansions by your own power, however great it may appear to you, unless the Lord of the Castle Himself admits you. Therefore I advise you to use no violence if you meet with any obstacle, for that would displease Him so much' that He would never give you admission to them. He dearly loves humility: if you think yourselves unworthy to enter the third mansion, He will grant you all the sooner the favor of entering the fifth. Then if you serve Him well there, and often repair to it, He will draw you into the mansion where He dwells Himself, where you need never depart, unless called away by the Prioress, whose commands the sovereign Master wishes you to obey as if they were His own. If, by her orders, you are often absent from His presence chamber, whenever you return He will hold the door open for you. When once you have learned how to enjoy this Castle, you will always find rest, however painful your trials may be, in the hope of returning to your Lord, which no one can prevent.
Although I have only mentioned seven mansions, yet each one contains many more rooms, above, below, and around it, with fair gardens, fountains, and labyrinths, besides other things so delightful that you will wish to consume yourself in praising the great God for them, Who has created the soul in His own image and likeness. If you find anything in the plan of this treatise which helps you to know Him better, be certain that it is sent by His Majesty to encourage you, and whatever you find amiss in it is my own.
In return for my strong desire to aid you in serving Him, my God and my Lord, I implore you, whenever you read this, to praise His Majesty fervently in my name, and to beg Him to prosper His Church, to give light to the Lutherans, to pardon my sins, and to free me from purgatory, where perhaps I shall be, by the mercy of God, when you see this book, provided it is given to you after having been examined by the theologians. If these writings contain any error, it is through my ignorance; I submit in all things to the teachings of the Holy Catholic Roman Church, of which I am now a member, as I protest and promise both to live and die. May our Lord God be forever praised and blessed. Amen. Amen.
The writing of this was finished in the convent of Saint Joseph of Avila, in the year 1577, on the vigil of Saint Andrew, to the glory of God, Who liveth and reigneth for ever and ever. Amen
(. London, 1912.)
Endnotes:
1 For extracts from St. Jerome's letters, see above, p. 93.
2 The Carmelites were an order of mendicant friars claiming descent from hermits who lived on Mt. Carmel in Palestine in the sixth century. The order was founded in 1156, when a monastery was built on the mountain; the nuns of the order, which at this time were established in the Netherlands and Spain, were divided into three observances.
3 This event is commemorated by the Carmelites on August 27.
4 The Spanish Inquisition had been set up a century before by Ferdinand and Isabella. It was less severe in Teresa's day than it had been earlier.
5 The Illuminati was a heretical secret society that denied dependence on the Church and claimed that salvation came through the enlightenment of each individual by his own vision of God.
6 Philip II, son of the Emperor Charles V and husband of the English Catholic Queen, Mary, was a devout champion of the faith against Protestantism.
7 Crashaw left England when Charles I was beheaded, became a Catholic priest, and spent his later years in Italy. One of his most eloquent poems is the "Hymn to the Adorable St. Teresa."
Saint Teresa of Avila, Virgin, Foundress. Celebration of Feast Day is October 15. Taken from "Lives of Saints", Published by John J. Crawley & Co., Inc.
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